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THEATER REVIEWS
Lucius Annaeus Seneca's Thyestes
Translated into English by Caryl Churchill
Directed by James Macdonald
with Ewan Stewart in the title role
The Royal Court Theatre co-production with City of Drama
The Green Room, Manchester, June 1-4 1994
The Royal Court Theatre, London, June 7-10 1994
Reviewed by Antony G. Keen
Department of History
University of Manchester
Oxford Road
Manchester
M13 9PL
UK
Any production of the Thyestes faces one almost insuperable problem
from the beginning: it's not actually a terribly good play. It's badly
paced (for a start, it's too short) and gory rather than horrific; the
opening scene between the Fury and Tantalus is unnecessary; and the
central theme - which seems to be you can get away with anything if
you're a big enough bastard - might have had resonance in Neronian Rome
but sits uneasily with a modern audience. Worst of all, the central
characterisation of Thyestes, as a man sick of the fratricidal struggle,
is at odds with the requirements of the plot. For Atreus' plan to work,
as he observes, Thyestes has to be as eager to get Atreus as his brother
is to get him. But though Atreus is forever harping on about how he
merely anticipated Thyestes in crime, nothing else in the play supports
this contention. As a result, when Thyestes sticks his head in Atreus'
noose, he appears foolish. In the best Classical tragedy, such as the
Oedipus Tyrannus or the Medea, the audience's sympathy
is aroused though the inevitability of the disasters that befall the
characters; Thyestes' fate seems more the result of his own stupidity.
So credit must go to the Royal Court and Caryl Churchill for tackling
such unpromising material. Churchill is of course not unfamiliar with
Classical tragedy - a production of A Mouthful of Birds, jointly
written with David Lan and based on the Bacchae, was reviewed
in Didaskalia 1.2 - and her translation is the best feature of
this production; it is largely true to Seneca, yet modern and playable
without descending into the distracting modernisms favoured by such
translators as Don Taylor. The more obscure ancient references are eliminated,
but ones which a modern audience would pick up are left more-or-less
intact.
Sadly, the Royal Court's production tries to jazz up the proceedings
with electronic fripperies. The audience enters the theatre past a small
box room in which there is a dining table (where eventually Thyestes
will eat his meal), and which has a video camera pointed at it. Once
in the theatre, the first thing that confronts the audience is a pair
of large television screens, set up so that everybody can see clearly
one or the other. Displayed on here in succession are shots of the table,
a man, who turns out to be Atreus, looking out of a window, and a grey
area which turns out, to no-one's surprise, to be Hades. All three scenes
have appropriate 'atmospheric' music. This video device is used throughout
the play, and occasionally it works, such as when Atreus watches the
approach of Thyestes on screen, or when he watches his brother's meal.
More often, however, it's a distraction, and sometimes, such as when
the one- man Chorus delivers an ode with a camcorder up his nose, the
camera's picture repeated on the screens behind him, it's just silly.
Our 'enjoyment' of the device is not helped when in the middle of the
production Atreus places a standard lamp in front of one screen, effectively
obscuring the action therein for half the audience. I should perhaps
add that my opinion of the screens is not shared by all - Paul Taylor
in The Independent for June 8 is far more enthusiastic, though
citing as the successes the same points as I. To me however, this is
an attempt to do a television production in the theatre, and my preference
is for productions which exploit the strengths of the medium they are
produced in, rather than attempt to compensate for not being done in
a different medium.
On the acting side, the best performances are given by Ewan Stewart
as the Ghost of Tantalus and Thyestes, and Sebastian Harcombe as the
Fury and the younger Tantalus. Stewart makes you believe in Thyestes
as the weary brother and almost makes you forget the illogicality of
his actions, and when the two are working together, the production is
at its best. One can almost believe that Thyestes returns to Argos against
his better judgement in order to indulge his naive son. Particular credit
should go to them for finding some kind of sense in the Fury scene,
and especially to Harcombe for coming through the scene with some dignity
intact, despite being asked to vomit onstage and being dressed as a
extra from The Rocky Horror Show.
The other performances are less effective. Rhys Ifans as the Chorus
has a difficult task, as the Chorus in Thyestes is almost irrelevant
to proceedings; it tends to comment academically on events rather than
articulate the audience's reactions. James Macdonald's approach to the
Chorus is to have him walk off at the end of each ode and sit on a chair
which the audience can see on another screen; this serves to distance
the Chorus even further from the action and the audience. James Kennedy
as the Minister (a role combined for this production with the Messenger)
gives a perfunctory performance as Atreus' right- hand man, but redeems
himself in the Messenger's speech.
Least successful is Kevin McMonagle as Atreus. He fails to express the
overpowering rage at his brother that Atreus must feel to commit the
acts he does. McMonagle instead plays him as a stereotypical Glas.
Didaskalia Volume 1 Issue 3 - August 1994
/ edited by Sallie Goetsch and Peter Toohey / University of Warwick
/
ISSN 1321-4853
Updated: 11 December 2005
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